PALM SUNDAY

Almighty God, we are unworthy to come into your presence, because of our any sins. We do not deserve any grace or mercy from you, if you dealt with us as we deserve. We have sinned against you, O Lord, and we have offended you. And yet, O Lord, as we acknowledge our sins and offenses, so also do we acknowledge you to be a merciful God, a loving and favorable Father, to all who turn to you. And so we humbly ask you, for the sake of Christ your son, to show mercy to us, and forgive us all our offenses. By your Spirit, O God, take possession of our hearts, so that, not only the actions of our life, but also the words of our mouths, and the smallest thought of our minds, may be guided and governed by you. Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be all honor and glory, now and forever. Amen.
WEDNESDAY

In the beginning God created the heavens and the earth. – Genesis 1:1
MAUNDY THURSDAY
PASSOVER SEDER MEAL
The Passover Seder is a Jewish ritual feast that marks the beginning of the Jewish holiday of Passover. It is conducted on the evenings of the 14th day of Nisan in the Hebrew calendar, and on the 15th by traditionally observant Jews living outside Israel. This corresponds to late March or April in the Gregorian calendar.
The Seder is a ritual performed by a community or by multiple generations of a family, involving a retelling of the story of the liberation of the Israelites from slavery in ancient Egypt. This story is in the Book of Exodus in the Hebrew Bible. The Seder itself is based on the Biblical verse commanding Jews to retell the story of the
Exodus from Egypt: “You shall tell your child on that day, saying, ‘It is because of what the LORD did for me when I came out of Egypt.'” (Exodus 13:8) Traditionally, families and friends gather in the evening to read the text of the Haggadah, an ancient work derived from the Mishnah. The Haggadah contains the narrative of the Israelite exodus from Egypt, special blessings and rituals, commentaries from the Talmud, and special Passover songs.
Seder customs include drinking four cups of wine, eating matzo, partaking of symbolic foods placed on the Passover Seder Plate, and reclining in celebration of freedom. The Seder is performed in much the same way by Jews all over the world. – wikipedia


Baby Judah
GOOD FRIDAY
“JESUS WEPT”
Why John 11? For the past several seasons of Lent, I have been meditating upon this account of three siblings: Martha, Mary
and Lazarus of Bethany. In particular, John 11:35 has become a central passage for me to consider in self-reflection, because an artist learns very early that creativity demands boundaries and limits to thrive. When I began on my recent journey to illuminate the Four Holy Gospels for Crossway publishing’s celebration of the 400th anniversary of the King James Bible, I needed to find a thematic boundary. I was so overwhelmed with the grand scale of the project that I chose this shortest passage in the Bible—“Jesus Wept”—and that decision has led to many discoveries along the way.
“Jesus Wept” is, to me, the most profound passage in the Bible. After I gave a recent lecture on this verse at Duke University, Richard Hays commented on my reflections: “The Incarnate Word of God stood wordless at Bethany.” Indeed, Jesus’ tears make no logical sense, as he came to Bethany with the specific mission to raise Lazarus from the grave. He told the disciples his mission (and why he intentionally delayed his arrival, knowing that Lazarus lay dying) and revealed to Martha that he was and is the “Resurrection and the Life.” So why did he, upon seeing the tears of Mary, waste his time weeping, when he could have shown his power as the Son of God by wiping away every tear, telling people like her, “Ye of little faith, believe in me!”?
In my reflections, this “irrational,” emotional response from Jesus became a central means to understand the role and even the necessity of art in the midst of suffering—what I have began to call our “Ground Zero” conditions. Art, like the tears of Christ, may seem useless, ephemeral and ultimately wasteful. But even though they evaporate into our atmosphere, the extravagant tears of God dropped on the hardened, dry soils of Bethany, or onto the ashes of our Ground Zero conditions, are still present with us. Because tears are ephemeral, they can be enduring and even permanent, as with “Jesus wept.” In the same way, perhaps our art can be so as well. What seems, at first, to be an irrational response to suffering may turn out, upon deep reflection, to be the most rational response of all. – Makoto Fujimura


Community
Finally Pilate handed him over to them to be crucified.The Crucifixion of Jesus. So the soldiers took charge of Jesus.Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).There they crucified him, and with him two others—one on each side and Jesus in the middle. Pilate had a notice prepared and fastened to the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. The chief priests of the Jews protested to Pilate, “Do not write ‘The Kingof the Jews,’ but that this man claimed to be king of the Jews.” Pilate answered, “What I have written, I have written.” When the soldiers crucified Jesus, they

Family
took his clothes, dividing them into four shares, one foreach of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom. “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.” This happened that the scripture might be fulfilled that said,“They divided my clothes among them and cast lots for my garment.” So this is what the soldiers did. John 19:16-24

Confession
THE FOUR HOLY GOSPELS



Charis – Kairos (The Tears of Christ)

Luke – Prodigal God

John – In the Beginning

Mark – Water Flames

Matthew – Consider the Lilies

SATURDAY


EASTER SUNDAY

HE IS RISEN! HE IS RISEN INDEED!

I heard a man say, “The importance of the Resurrection is that it gives evidence of survival, evidence that the human personality survives death.” On that view what happened to Christ would be what had always happened to all men, the difference being that in Christ’s case we were privileged to see it happening. This is certainly not what the earliest Christian writers thought.
Something perfectly new in the history of the Universe had happened. Christ had defeated death. The door which had always been locked had for the very first time been forced open. This is something quite distinct from mere ghost-survival. I don’t mean that they disbelieved in ghost- survival. On the contrary, they believed in it so firmly that, on more than one occasion, Christ had had to assure them that He was not a ghost. The point is that while believing in survival they yet regarded the Resurrection as something totally different and new.
The Resurrection narratives are not a picture of survival after death; they record how a totally new mode of being has arisen in the universe. Something new had appeared in the universe: as new as the first coming of organic life. This Man, after death, does not get divided into “ghost” and “corpse”. A new mode of being has arisen. That is the story. What are we going to make of it?
– C.S. Lewis, “What are we to make of Jesus Christ?”

Sing it, o death, where is your sting?
O hell, where is your victory?
O church, come stand in the light
Our God is not dead, He’s alive, He’s alive
We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner place behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest forever after the order of Melchizedek.
Hebrews 6:19-20 ESV

Adonai Elohim The stone has been lifted from the grave
CELEBRATION


A friend is always loyal, and a brother is born to help in time of need.
Proverbs 17:17 NLT

Amazing Grace, how sweet the sound,
That saved a wretch like me.
I once was lost but now am found,
Was blind, but now I see.
MONDAY REFLECTION


NAMES OF GOD
A faithful God who does no wrong
A forgiving God
A fortress of salvation
A glorious crown
A jealous and avenging God
A Master in heaven
A refuge for his people
A refuge for the needy in his distress
A refuge for the oppressed
A refuge for the poor
A sanctuary
A shade from the heat
A shelter from the storm
A source of strength
A stronghold in times of trouble
An ever present help in trouble
Architect and builder
Builder of everything
Commander of the Lord’s army
Creator of heaven and earth
Defender of widows
Eternal King
Father
Father of compassion
Father of our spirits
Father of the heavenly lights
Father to the fatherless
God
God Almighty (El Sabaoth)
God Almighty (El Shaddai)
God and Father of our Lord Jesus Christ
God Most High
God my Maker
God my Rock
God my Savior
God my stronghold
God of Abraham, Isaac, and Jacob
God of all comfort
God of glory
God of gods
God of grace
God of hope
God of love and peace
God of peace
God of retribution
God of the living
God of the spirits of all mankind
God of truth
God our Father
God our strength
God over all the kingdoms of the earth
God the Father
God who avenges me
God who gives endurance and encouragement
God who relents from sending calamity
Great and awesome God
Great and powerful God
Great, mighty and awesome God
He who blots out your transgressions
He who comforts you
He who forms the hearts of all
He who raised Christ from the dead
He who reveals his thoughts to man
Helper of the fatherless
Him who is able to do immeasurably more than all we ask or imagine
Him who is able to keep you from falling
Him who is ready to judge the living and the dead
Holy Father
Holy One
Holy One among you
I AM
I AM WHO I AM
Jealous
Judge of all the earth
King of glory
King of heaven
Living and true God
Lord (Adonai)
Lord Almighty
Lord God Almighty
Lord is peace
Lord (Jehovah)
Lord most high
Lord my banner
Lord my rock
Lord of all the earth
Lord of heaven and earth
Lord of Kings
Lord our God
Lord our Maker
Lord our shield
Lord who heals you
Lord who is there
Lord who makes you holy
Lord who strikes the blow
Lord will provide
Love
Maker of all things
Maker of heaven and earth
Most High
My advocate
My comforter in sorrow
My confidence
My help
My helper
My hiding place
My hope
My light
My mighty rock
My refuge in the day of disaster
My refuge in times of trouble
My song
My strong deliverer
My support
One to be feared
Only wise God
Our dwelling place
Our judge
Our lawgiver
Our leader
Our Mighty One
Our redeemer
Our refuge and strength
Righteous Father
Righteous judge
Rock of our salvation
Shepherd
Sovereign Lord
The Almighty
The compassionate and gracious God
The eternal God
The consuming fire
The everlasting God
The exalted God
The faithful God
The gardener (husbandman)
The glorious Father
The glory of Israel
The God who saves me
The God who sees me
The great King above all gods
The just and mighty one
The living father
The majestic glory
The majesty in heaven
The one who sustains me
The only God
The potter
The rock in whom I take refuge
The spring of living water
The strength of my heart
The true God
You who hear prayer
You who judge righteously and test the heart and mind
You who keep your covenant of love with your servants
You who love the people
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