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Posts Tagged ‘Bible’

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Reality 2 – God pursues a continuing love relationship with you that is real and personal

Christianity isn’t merely a religion, it’s a personal relationship with a Person. God created humans for a love relationship with Him (Mark 12:30). He pursues a love relationship with us. He did this by sending His Son, Jesus (John 3:16). God demonstrated this when he invited Moses into a personal relationship with Him. God interrupted his plans by engaging with him through a burning bush while he was tending sheep. This relationship was practical and God used Moses to lead his people out of slavery.

A divine joy comes from a deep, unwavering relationship with the Father. This makes me want a deeper relationship with God so I can experience this joy. I can best do this by reading about God in scripture. I am thankful to be doing this Experiencing God study with my community. God pursued me during the darkest times of my life. He never gave up on me and Experiencing God is helping me learn and grow closer to Him.

This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.

1 John 4:9-10

(click on video to watch on Vimeo)

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Reality 1 – God is always at work around you

(click on video to watch on Vimeo)

God has always been actively involved in human affairs throughout history. Because of our sin, he is working to bring about redemption to those of that have rejected him. He wants to reconcile us through Christ so we can have a loving relationship with him. If we don’t open our spiritual eyes to what he is doing, we will remain blind to his presence.

I’m going through my second round of this study called Experiencing God. I am doing it with a men’s group and my young professionals group. Last week was more of an introduction. This week is reality one of the seven realities. It tells us that God is always at work around us. God was always at work in the life Moses from when he was a child to when he was in exile. God has provided me with many things like a good church and community so I can answer his calling for me. I am thankful he still uses me and I don’t want to forget what he has done for me in the past. I just want to be obedient to him so I can experience him more.

 

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A few years back I got to do the Experiencing God study with a life group that I was a part of. It was life-changing for me. I have been attending a men’s group at Cornerstone Chandler and they are going through an updated version of it with the whole church. I felt this is a good study for me to do to kick off 2017. We are also doing this study in my young professionals group. So I get double accountability while doing this series.

A God-Centered Life 

The Bible is God-centered. The Bible is designed to help you understand the ways of God. Then, when God starts to use your life in the same way He worked in Scripture, you’ll recognize that it’s God who’s at work. Below are the Seven Realities that identify ways God works to involve people in His activity.  (Hebrews 11)

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  1. God is always at work around you.

  2. God pursues a continuing love relationship with you that is real and personal.

  3. God invites you to become involved with Him in His work.

  4. God speaks by the Holy Spirit through the Bible, prayer, circumstances, and the church to reveal Himself, His purposes, and His ways.

  5. God’s invitation for you to work with Him always leads you to a crisis of belief that requires faith and action.

  6. You must make major adjustments in your life to join God in what He is doing.

  7. You come to know God by experience as you obey Him and He accomplishes His work through you.

Below is a teaching video from Pastor Linn Winters on vimeo that will guide you each week of the Experiencing God study.

(click on video to watch on Vimeo)

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The Bible Project

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“What can I give back to God
for the blessings he’s poured out on me?
I’ll lift high the cup of salvationa toast to God!
I’ll pray the name of God;
I’ll complete what I promised God I’d do,
and I’ll do it together with his people.” – Psalm 116

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Reading tips for the Psalms:

  1. Pay attention to the whole of a psalm, not just to the parts of a psalm.
  1. Read the psalms consistently, rather than occasionally and sporadically.
  1. Pay attention to the internal coherence of a psalm or a section of psalms, rather than allowing them to remain fragmented parts, reflective of our immediate and self-absorbed interest.
  1. Read the psalms out loud, not just silently.
  1. Read and sing and pray the psalms together, not just alone.
  1. Pay attention the Psalter’s “hospitable ‘I’” and its “intimate communal” sense, rather than allowing the individual expressions to devolve to individualism and the communal expressions to devolve to an impersonal communalism.
  1. Immerse yourself in the metaphors that the psalmist employs, rather than remaining distant and detached from them.
  1. Pay attention to the placement and role of the psalms in the biblical canon, rather than viewing them as isolated and idiosyncratic.

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Love

I support loving people as they try to figure out God. I support Christians who understand grace and forgiveness. As a fellow brother in Christ, I urge my fellow believers to stop being cruel and judgemental and stop engaging in culture wars. Allow people the freedom to understand and grow. Love people for who they are and where they are at so that they may experience the Love of Christ.

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.

Matthew 22: 37-40

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Today is, according to the United Nations, Social Justice Day.

For me, this is cool.

I like the phrase ‘social justice.’

We started The Justice Conference, which is coming up this weekend in Portland and is one of the largest international gatherings around biblical and social justice, so maybe it’s pretty obvious I like social justice and see it as a part of the outworking of my Christian faith and biblical justice.

Other folks share my excitement for social justice.

Here is World Vision from their blog today:

“Biblical references to the word “justice” mean “to make right.” Justice is, first and foremost, a relational term — people living in right relationship with God, one another, and the natural creation. From a scriptural point of view, “justice” means loving our neighbor as we love ourselves and is rooted in the character and nature of God. As God is just and loving, so we are called to do justice and live in love.”

Eugene Cho also tackles this subject on his blog today with this intro, “Today is World Day of Social Justice. Those two words, “Social Justice” can be very polarizing. For me, it matters because the Gospel matters. If you truly believe in the Gospel, then you have to believe that it matters not just for your personal salvation but God’s pursuit of restoration, redemption, & reconciliation for the entire world. I believe in this Gospel. I live for this Gospel.”

On the other end of the spectrum, I received this e-mail thread from a wise, older trusted friend and mentor this morning.

“By the way, I listen to MacArthur on my way to early morning workouts just to remind myself of how good it is to be free from all that crap. He’s in a series proving that the social justice movement isn’t biblical. So, brace yourself for the attacks.”

So why would some Christians be so excited about social justice while other Christians would be so hostile as to try and prove it to be unbiblical?

I think the biggest problem lies in the use of language.

What is the definition of Biblical Justice? This one is pretty easy. It is a definition that refers to justice referred to or promoted in the bible or scripture. There is an authority source (the Bible) and the question references this definitive source in seeking its answer.

What, however, is the definition of social justice? This one speaks to a category or sphere of justice. It doesn’t have in its name, though, the definitive source for it’s definition.

Thus the problem. Social justice can be defined or interpreted in a myriad of different ways.

If someone is mentored by Glen Beck (who made headlines a year ago for calling people to leave churches if “Social Justice” was talked about or espoused) they will define it as “Democratic socialist politics aimed at the forced redistribution of wealth.”

If someone follows a very legalistic Christian leader they will find it defined as “that liberal social gospel agenda whereby we try to make earth into heaven and distract people from the centrality of the cross and salvation.”

The more straightforward definition, however, is that social justice describes a sphere in which justice works – namely ‘the social sphere’ where issues of racism and poverty reside, where orphans, widows and foreigners face injustice, oppression and vulnerability and where huge issues like trafficking, HIV/Aids, famine and natural disaster relief fall into or overlap.

What other category of justice – criminal, business law, political law, international justice etc. – is large enough to include every aspect of the issues above?

If we drew this as a pie graph (see image below), social justice would be a slice, a sphere, in which justice operates.

Therefore, if God cares about the issues that would fall in that sphere, orphans, widows and foreigners, then it logically follows that social justice (as a category) harmonizes with Biblical Justice.

Here is the caveat.

Social justice, if it is a sphere of justice in the social arena, doesn’t necessarily settle the question on how best to enact justice for the poor, oppressed or vulnerable. It leaves the question of method, means, efficiency and effectiveness up for discussion.

This is another part of the problem with peoples’ understanding of social justice… believing there should be justice in the social sectors doesn’t pre-commit you to a certain political party or theory of enacting social justice.

Wealth redistribution and other hot buttons can be argued about, both sides can present cases as to why their view is the most effective or efficient, without attacking the idea of social justice itself.

We would be far better off realizing God cares for and wants justice for the marginalized while arguing means than denigrating social justice itself.

Unlike Glen Beck, I don’t find the term (historically or otherwise) as necessarily being defined as socialist politics. Additionally, if God is a God of justice and commands justice then I don’t find it helpful, like many legalistic pastors, to pit God against mercy, compassion or justice. As if God would be happy with us if we kept ourselves pure by avoiding social justice and walking to the other side of the road.

Wasn’t the parable of the Good Samaritan aimed at just this point? That legalistic or pietistic religion can often lead to a counter-intuitive ignoring of love of neighbor (the Priest and Levite) and that often it is the least religious who empathizes or understands love of neighbor best (the Samaritan). See Luke chapter 10 verses 30 and following.

Maybe being against social justice is a white middle-class issue.

I know this sounds inflammatory, but most folks I know who have a lot of animosity toward the phrase itself tend to be white middle-class. However, all of my Christian friends in the relief and international development world, those who work in urban contexts, those who have taken vows of poverty or service or those who are or live in minority communities seem to take the phrase at face value and almost as a given – there should be justice in the social sectors… God, scripture and much of Christian history stand with and for the vulnerable and oppressed!

Theologian John Stott once called the movement away from justice issues by the church in recent times, “the Great Reversal.” He meant to imply that this was a departure from Christian history where Christians where often at the forefront of social issues, justice issues, charities, hospital building and so much more.

I find this whole question, “Is Social Justice Biblical,” to be the sort of silly game that Paul warned about when he said to avoid petty arguments.

People matter to God and therefore they should matter to us – every bit of them from the salvation of their souls to the meeting of material needs (see 1 John 4:20-21).

Justice is rooted in the character of God, commanded in his Holy Scriptures and exemplified in the life of Christ and the history of the church.

Justice is the right ordering of our relationships with God and neighbor.

Justice, in all spheres and slices of life and especially in the social sectors, is biblical, God-honoring and right. Politics, theories or political platforms, however, are open to dispute and disagreement.

Let’s keep the means and ends from being confused on this one.

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I LOVE LOVE starting every morning out with a coffee, pastry and my Bible!!!

Bible

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